Protecting Privacy in the Age of Live-streaming on internet

Author Pumsuanhang Suantak
Categories
Published on Jun 20, 2025

In an era of unprecedented connectivity, churches and ministries have embraced live-streaming to spread their message, connect with congregants, and reach a global audience. While these tools offer powerful opportunities, they also carry significant and often overlooked ethical and security risks. The practice of filming and broadcasting religious services and events without the explicit, informed consent of participants opens a Pandora’s box of ethical, legal, and security issues.

 

This article provides a comprehensive overview of the dangers associated with the unauthorized digital capture of religious gatherings. It is designed to inform and guide church leaders, media professionals, policymakers, and individuals, urging a more responsible and ethical approach to digital ministry in the age of artificial intelligence.

 

1. Filming Without Consent: A Breach of Trust and Privacy

At the heart of the issue is the act of capturing a person’s image and voice without their permission. Livestreams inherently broadcast individuals’ images and voices, which can be a privacy violation if participants have not consented. Sacred moments—such as a private prayer, an emotional response to a sermon, or the vulnerability of sick congregants or minors—can be unwittingly shown, leading to potential harm.

Ethical and Legal Dimensions:

  • Violating Privacy: Even though public worship has “generally no reasonable expectation of privacy,” guidelines note that attendees should still be warned and given a choice. The act of worship is deeply personal, and broadcasting it without consent can violate the dignity and respect owed to each individual as an image-bearer of God. The Golden Rule is relevant: “So in everything, do to others what you would have them do to you”.
  • Legal Frameworks: Various data protection laws govern the use of personal images.
    • In the European Union and the UK, the General Data Protection Regulation (GDPR) treats any image of a person as personal data. Streaming members’ faces or voices without consent can violate rights under GDPR. Religious belief is considered a “special category” of data under Article 9, requiring strong safeguards for its processing.
    • India’s Digital Personal Data Protection Act (DPDP) of 2023 mandates that consent for using personal data, including videos, must be “free, specific, informed, and unambiguous”.
    • While the United States lacks a single broad privacy law like GDPR, the U.S. legal approach often emphasizes that there is “no expectation of privacy” in a public church service, meaning consent is often encouraged rather than strictly required. Still, congregations have faced complaints that attendees’ personal testimonies or faces were shared without consent.

2. Terms of Service & Platform Ownership: The Hidden Cost of “Free”

When a church uploads a video to platforms like Facebook, YouTube, or Zoom, it enters into a binding agreement that often shifts control of that content to the tech company. These services are not truly free; congregants watching yield data for targeted ads, meaning “you are the product”.

  • Content and Data Usage:
    • Facebook‘s policies allow the company to collect viewer data and use livestream content for analytics and advertising. The platform also announced that livestream videos will be deleted after 30 days, meaning churches can lose archival control.
    • YouTube (Google) also scans video content for copyright and ad-targeting and keeps logs of viewership.
    • Zoom has faced litigation over its data-sharing practices, with plaintiffs in lawsuits finding Zoom was sharing user data with Facebook and Google and misrepresenting its encryption.

3. AI Facial Recognition & Data Mapping: The End of Anonymity

The proliferation of artificial intelligence adds a powerful and concerning dimension to this issue. AI-powered facial recognition can automatically detect, identify, and tag individuals in photos and videos with startling accuracy.

Platforms like YouTube use AI to scan livestreams. Once a person’s face is captured in a church livestream and posted online, it can be linked to their real name, social media profiles, and personal data. This capability eradicates any semblance of anonymity for worshippers. In high-risk environments, this is especially dangerous. For example, the junta in Myanmar has rolled out Chinese-made facial-recognition cameras nationwide. These cameras are used in major cities to scan crowds for wanted dissidents and map networks of activists. A church livestream could allow each visible face to be matched against junta watchlists.

4. Surveillance and Monitoring: A Threat to Religious Freedom

For Christian communities in authoritarian or conflict-prone regions, the risks of being filmed can be a matter of life and death.

  • State Surveillance: In Myanmar, Christians have been targeted by the military junta since the 2021 coup. Churches have sheltered protesters, making them military targets. A livestream could reveal participants’ identities and locations, effectively creating a list of suspects.
  • Creating “Digital Evidence”: In repressive environments, any digital trace (livestream, post, or metadata) can be dangerous “digital evidence”. In China, authorities have broken up home churches after somehow discovering meeting details. A Chinese believer confessed her group was detained with “no idea how the authorities knew our meeting location”.

5. From Worship to Weapon: The Misuse and Exploitation of Church Footage

Beyond surveillance, publicly available footage of church services can be weaponized by malicious actors. Cybercriminals and online trolls specifically target church digital platforms for disruption and harm.

  • Hijacking and Hate Attacks: There are numerous instances of church livestreams being hacked. A Florida ministry found its Facebook and YouTube streams hacked with racist attacks during a sermon. The phenomenon of “Zoombombing” has exposed congregations to pornography and hate speech during worship services. A California Lutheran church’s Zoom Bible study was overrun with images of child sexual abuse, prompting a lawsuit against Zoom.
  • Exploitation of Vulnerable Individuals: In one reported case, a pastor discovered that pedophiles were watching videos of his church’s children’s moments, with innocent clips amassing thousands of illicit views.

Legal Consequences and Responsibility:

These incidents of misuse can lead to significant legal consequences. The “Zoombombing” of a San Francisco church’s Bible study, for example, resulted in a class-action lawsuit against Zoom. That case concluded with a record $85 million settlement for Zoom users, citing privacy lapses and lack of encryption. While platforms can be held liable, responsibility frequently falls upon the organization that published the content. Churches have received complaints from members that their personal testimonies or faces were shared without consent. When such warnings are omitted, churches can find themselves accused of privacy invasions. In the event of a lawsuit, the church, association, or individual who posted the content could be held directly responsible.

6. The Great Commission vs. The Great Compromise: Weighing Outreach Against Privacy

Many churches post content publicly with the positive intention of reaching homebound members, remote believers, and seekers. However, this pursuit of digital outreach comes with a significant trade-off. The mission to share the faith must be balanced with the biblical mandate to care for the vulnerable and ensure worship is “decent and in order”.

7. A Path Forward: Best Practices for Responsible Digital Ministry

Addressing these risks requires a proactive, multi-faceted approach.

For Church Leaders and Media Teams:

  • Prioritize Informed Consent: This is the most crucial step.
    • Post clear and visible signs and announcements informing attendees that filming is in progress.
    • Use written media release forms, especially for individuals who will be featured prominently, and modify them to comply with local laws like GDPR.
    • Obtain specific parental permission before ever filming or featuring minors.
  • Create Safe Zones: Reserve seating areas out of camera view for those who do not wish to be filmed.
  • Control Your Camera and Content:
    • Avoid wide-panning shots or close-ups of the congregation, focusing instead on the altar or pulpit.
    • Use software to blur the faces of congregants where possible.
  • Secure Your Platforms:
    • Use the most restrictive privacy settings available, such as “unlisted” on YouTube or password-protected Zoom meetings.
    • Enable features like a “Waiting Room” in Zoom and have a co-host or moderator monitor comments and end the stream if abuse occurs.
  • Develop a Formal Policy: Create a clear Digital Media Policy and conduct a risk assessment to identify and mitigate potential threats.

For Policymakers and Legal Advocates:

  • Strengthen Privacy Laws: Draft and advocate for robust digital privacy legislation that protects individuals in faith-based settings. This should include clear requirements for consent and special protections for sensitive data like religious affiliation, following models like GDPR.

For Individuals and Social Media Users:

  • Think Before You Post: Before posting a photo or video from a church event, consider who is visible. Have they consented? Could this post put them at any risk or violate their privacy? Prioritize the dignity, safety, and consent of your fellow worshippers.

Conclusion: A Call for Digital Dignity

When done responsibly, livestreaming can greatly expand ministry impact, reaching the homebound, combating isolation, and strengthening community ties. By implementing strong safeguards and prioritizing informed consent, churches preserve the trust that is essential for a safe and healthy community. A flourishing digital ministry is one that glorifies God not only through its message but also by modeling Christian love and honoring the people it seeks to serve. With wisdom and care, the church can thrive online while guarding the sacredness of its community and worship.

About the Writer

Michael Suantak (also known as Pumsuanhang Suantak) is a cybersecurity and digital policy expert, social entrepreneur, and community innovator. He is the Director of Alternative Solutions for Rural Communities (ASORCOM), where he leads initiatives to bridge the digital divide through secure communication networks, AI-driven solutions, and grassroots education. With over two decades of experience across Myanmar and India, Michael has supported media, civil society, and policymakers through his work with organizations such as Internews, MDIF, and SBC—advancing digital rights, cybersecurity, and sustainable technology for social impact.